I will not celebrate Irishness

because of this day, but I will celebrate the kind of gospel which was even for the Irish, and the belief in God's promises which took Patrick there, to share it. It continues today -

The testimony of our brother Patrick of 1561 years ago, could equally fit in the mouth of this North Korean schoolgirl, and her father:

'I give untiring thanks to God who kept me faithful in the day of my testing, so that today I may confidently offer my soul as a living sacrifice for Christ my Lord. Who am I, Lord? or, rather, What is my calling?, that you appeared to me... so that today among the barbarians I might constantly exalt and magnify your name in whatever place I should be, and not only in good times, but even in affliction?

'So whatever happens to me, whether good or bad, I accept it equally, and give thanks always to God. He revealed himself to me so I could trust in him, implicitly and forever. He will also encourage me so that, although I'm ignorant, I may dare to take on such devout and wonderful a work; so that I might imitate one of those whom, once, long ago, the Lord appointed to be heralds of his Gospel, to witness to all peoples to the ends of the earth. This is what we are seeing, and so it is fulfilled.

'I wish to wait then for his promise which is never unfulfilled: 'Many shall come from east and west and shall sit at table with Abraham and Isaac and Jacob.' We believe that believers will come from all the world. ...

'This Gospel of the Kingdom shall be preached throughout the whole world as a witness to all nations; and then the end of the world shall come.' And similarly the Lord foretells through the prophet: 'And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams; even on my male servants and female servants in those days I will pour out my Spirit, and they shall prophesy.' And in Hosea he says: 'Those who are not my people I will call my people, and those not beloved I will call my beloved, and in the very place where it was said to them, You are not my people, they will be called 'Sons of the living God'. ...

'Therefore may it never happen that God separates me from his people whom he has won in this most remote land. I pray God that he gives me perseverance, and that he will allow me to be a faithful witness for his sake right up to the time of my passing.'

Patrick, c.450AD, Confessio

Quote of the day: We're not barbarians...

Like we were way back when

We've learned from history

So we're going round again.

[As sung by the good ol' Proclaimers]

The reading of church history is not the preserve of academics. It is a vital component of our Christian service. Even the New Testament urges us to remember those who told us about the gospel (Hebrews 13:7). To read Christian biography and church history is to be reminded of what God has done in the past in fulfilling his purpose to build his church in the world. The truths of the gospel are timeless, but each generation of believers has had to witness to, and contend for, the faith at specific points in the history of the world. What others did in their day, we are called to do in ours. We are not called to fossilise the past, or pay it undue homage. Nor are we to retreat into some golden age of Christian history. We are called to appreciate our heritage, in order that we may build on it, and so serve our own generation by the will of God. the Christian faith, as Mark Noll reminds us, has an 'irreducibly historical character'. 

- Iain D. Campbell, Heroes & Heretics: Pivotal moments in 20 centuries of the Church, CFP, 2009

A question of caring & cowardice

Most of us probably know the value of a well-placed, well-phrased question. Not that the questioner is simply asking as a means of pushing their view, but seriously giving you what they consider to be a pertinent question to help you onwards. Or perhaps a question to try to understand more, rather than assuming and answering on that basis ('Why?'). 

Sometimes, voicing a troublesome question is helpful, because it raises a topic for healthy discussion, and we can dig down deeper on it. It invites a variety of perspectives, honing each other's ideas, filling in blind spots and correcting error. Good questions will pierce through and encourage us to examine our foundations, our authorities for knowledge. But everyone also knows the frustration of someone raising an interesting question, which engages us personally, only to create more confusion and walk away. It is one thing to question and hold things in tension. It is another to deliberately tangle the strings, mislay the ends, and make fun of those who try to find them. Or as Challies says, better than me:

Questions matter. They can help you to grow deeper in your knowledge of the truth and your love for God—especially when you’re dealing with the harder doctrines of the Christian faith. But questions can also be used to obscure the truth. They can be used to lead away just as easily as they can be used to lead toward. Ask Eve. ...

They say that the person who frames the debate is going to win the debate.

And so, Tim Challies considers the difference between thought-provoking and falsely framed questions, in relation to Rob Bell's latest book, on hell. It's a helpful review.

The debate about the video which introduced this book, raised questions for me, too. Specifically: yes, it's serious that a supposed pastor-teacher would confuse his flock rather than feeding them, and would feed them sweet-tasting thorns to tear their gut. But how can I feel righteously angry at someone for teaching that there’s no hell, when I don’t warn my friends of it? How much can I protest at someone causing others to question if there's eternal punishment, if I act in conversation with my friends as if there's little danger of it? Bell may question whether hell is eternal; I can act as if my friends have eternity before they need to know of Christ. Bell may imply that God isn't that angry about our God-rejecting, selfish disobedience. Would my friends know from my speech and life that I worship a God who made us in justice, holiness and righteousness, and cares about that enough to be angry at our twisting of it, and punish wrong?

So, friends. Despite some cowardice, I do love you and want you to be reconciled to God in Christ. I do think the consequences of staying an enemy of our good Creator will be horrendous, and it tears me up to think that might be you. But I worry that you'll misunderstand, and think I'm trying to say I'm better than you, or that you've got to clean up your act somehow, or get religion - so I've not mentioned it much. Is that what you'd think? You know I'm not some naturally better person - I know if God were to judge me by what I've done, I'd have been in hell long ago. I'm just waiting for Jesus, God in skin, to come back and rescue us from God's judgement to follow. Rescue not for better people but for those who call, 'Help!' And I'd love you to join me, because the kind of God who devises a rescue plan not according to how good we are but by coming to us, suffering, and dying himself, precisely for those who know they're no good - that God is a joy to know! Would it not be worthwhile to question it a bit, see what this rescuer God is like, who Jesus claimed went to such lengths for you?

And I really don't mind a hard, 'stupid', or possibly offensive question, between friends. Better that than things assumed and never talked about. Hm?

Healthy Parachurch

(Or 'You can be my wingman any time.')

A fine article by Mack Stiles: 9 Marks of a Healthy Parachurch Ministry. I've heard many disparaging things of parachurch ministries. I've read articles and blog posts which sounded more like they belonged on Animal Farm than in Church: 'church Good; parachurch Bad.' And in honesty, I've heard many disappointing attitudes to church in some parachurch organisations, and seen bad practice. So Mack writes,

The standard cliché for parachurch is that it’s not the church, but an arm of the church. Yet historically, that arm has shown a tendency to develop a mind of its own and crawl away from the body, which creates a mess. Given the grand scope and size of many parachurch ministries, those which go wayward can propagate error for years: missionary organizations become gyms, heretical seminaries pump out heretical pastors, and service organizations produce long-term confusion between the gospel and social action.

So what should mark a healthy parachurch?

Mack goes on to give 9 marks of a healthy parachurch ministry. The article's part of a 9 Marks e-journal considering various aspects of parachurch ministries - Are they evil? How do they go off the rails? How can you pray for them? [Read more.]

The danger of Christian faith

"When I'm leading the campaign against Sharia law, for the abolition of the blasphemy law, speaking for the oppressed and marginalised, persecuted Christian and other minorities, these Taliban threaten me.

"But I want to share that I believe in Jesus Christ, who has given his own life for us. I know what is the meaning of the cross, and I'm following the cross. I'm ready to die for a cause, I'm living for minority community and suffering people, and I will die to defend their rights. So these threats and these warnings cannot change my opinions and principles. I prefer to die for my principles and for the justice of my community rather than to compromise on these threats."

Shahbaz Bhatti, Pakistani Minorities Minister, shot dead today, speaking in January. Video interview.

 Some would say that religious belief is dangerous. It makes people fanatical. Ready to kill others for a cause. But anyone who has truly put their trust in the cross - the death - of Jesus Christ, becomes fanatical and dangerous in another way. He is ready to live for suffering people, and to die to defend them. This is a Christian, a 'little Christ'. A servant is not greater than his Master. 

Quote of the day: Our hearts are no longer heavy

'Our hearts are no longer heavy, they are light.' The Kimyal people receive printed copies of the New Testament - which some of them had worked long and hard to translate, others working on literacy or teaching the Bible. This moved me to tears. They know God has given them his Word, through his Son, and they receive it with joy. May it bear much fruit, even as it already is doing.

The Kimyal People Receive the New Testament (from UFM Worldwide)

Their hearts were heavy, because they didn't have all of God's word in their own language. My heart is all too often heavy because I don't read it and believe.

Musical shape of soul

An excellent article drawing on Athanasius on singing the Psalms. Useful for self-expression? Not primarily: foremost, they impress their truth into us, only then do they form our expression. The Song-Shaped Soul, by Steven R Guthrie (pdf).