4. We love God the Son

Continuing with The Cape Town Commitment - on this Lord's Day:

God commanded Israel to love the LORD God with exclusive loyalty. Likewise for us, loving the Lord Jesus Christ means that we steadfastly affirm that he alone is Saviour, Lord and God. The Bible teaches that Jesus performs the same sovereign actions as God alone. Christ is Creator of the universe, Ruler of history, Judge of all nations and Saviour of all who turn to God.[14] He shares the identity of God in the divine equality and unity of Father, Son and Holy Spirit. Just as God called Israel to love him in covenantal faith, obedience and servant-witness, we affirm our love for Jesus Christ by trusting in him, obeying him, and making him known.

A    We trust in Christ. We believe the testimony of the Gospels that Jesus of Nazareth is the Messiah, the one appointed and sent by God to fulfil the unique mission of Old Testament Israel, that is to bring the blessing of God’s salvation to all nations, as God promised to Abraham.

1. In Jesus, conceived by the Holy Spirit and born of the Virgin Mary, God took our human flesh and lived among us, fully God and fully human.
2. In his life Jesus walked in perfect faithfulness and obedience to God. He announced and taught the kingdom of God, and modelled the way his disciples must live under God’s reign.
3. In his ministry and miracles, Jesus announced and demonstrated the victory of the kingdom of God over evil and evil powers.
4. In his death on the cross, Jesus took our sin upon himself in our place, bearing its full cost, penalty and shame, defeated death and the powers of evil, and accomplished the reconciliation and redemption of all creation.
5. In his bodily resurrection, Jesus was vindicated and exalted by God, completed and demonstrated the full victory of the cross, and became the forerunner of redeemed humanity and restored creation.
6. Since his ascension, Jesus is reigning as Lord over all history and creation.
7. At his return, Jesus will execute God’s judgment, destroy Satan, evil and death, and establish the universal reign of God.

B    We obey Christ. Jesus calls us to discipleship, to take up our cross and follow him in the path of self-denial, servanthood and obedience. ‘If you love me, keep my commandments,’ he said. ‘Why do you call me Lord, Lord, and do not do the things I say?’ We are called to live as Christ lived and to love as Christ loved. To profess Christ while ignoring his commands is dangerous folly. Jesus warns us that many who claim his name with spectacular and miraculous ministries will find themselves disowned by him as evildoers.[15] We take heed to Christ’s warning, for none of us is immune to such fearful danger. 

C    We proclaim Christ. In Christ alone God has fully and finally revealed himself, and through Christ alone God has achieved salvation for the world. We therefore kneel as disciples at the feet of Jesus of Nazareth and say to him with Peter, ‘You are the Christ, the Son of the Living God,’ and with Thomas, ‘My Lord and my God.’  Though we have not seen him, we love him. And we rejoice with hope as we long for the day of his return when we shall see him as he is. Until that day we join Peter and John in proclaiming that ‘there is salvation in no one else, for there is no other name under heaven by which we must be saved.’ [16]

We commit ourselves afresh to bear witness to Jesus Christ and all his teaching, in all the world, knowing that we can bear such witness only if we are living in obedience to his teaching ourselves. 

(Purchase The Cape Town Commitment.)

3. We love God the Father

From The Cape Town Commitment (part I), because we need a reminder:

Through Jesus Christ, God’s Son, - and through him alone as the way, the truth and the life - we come to know and love God as Father. As the Holy Spirit testifies with our spirit that we are God’s children, so we cry the words Jesus prayed, ‘Abba, Father’, and we pray the prayer Jesus taught, ‘Our Father’. Our love for Jesus, proved by obeying him, is met by the Father’s love for us as the Father and the Son make their home in us, in mutual giving and receiving of love.[10] This intimate relationship has deep biblical foundations.

A)    We love God as the Father of his people. Old Testament Israel knew God as Father, as the one who brought them into existence, carried them and disciplined them, called for their obedience, longed for their love, and exercised compassionate forgiveness and patient enduring love.[11] All these remain true for us as God’s people in Christ in our relationship with our Father God.

B)    We love God as the Father, who so loved the world that he gave his only Son for our salvation. How great the Father’s love for us that we should be called the children of God. How immeasurable the love of the Father who did not spare his only Son, but gave him up for us all. This love of the Father in giving the Son was mirrored by the self-giving love of the Son. There was complete harmony of will in the work of atonement that the Father and the Son accomplished at the cross, through the eternal Spirit. The Father loved the world and gave his Son; ‘the Son of God loved me and gave himself for me.’ This unity of Father and Son, affirmed by Jesus himself, is echoed in Paul’s most repeated greeting of ‘grace and peace from God our Father and the Lord Jesus Christ, who gave himself for our sins…according to the will of our God and Father, to whom be glory for ever and ever. Amen.’[12]

C)   We love God as the Father whose character we reflect and whose care we trust. In the Sermon on the Mount Jesus repeatedly points to our heavenly Father as the model or focus for our action. We are to be peacemakers, as sons of God. We are to do good deeds, so that our Father receives the praise. We are to love our enemies in reflection of God’s Fatherly love. We are to practise our giving, praying and fasting for our Father’s eyes only. We are to forgive others as our Father forgives us. We are to have no anxiety but trust in our Father’s provision. With such behaviour flowing from Christian character, we do the will of our Father in heaven, within the kingdom of God.[13]

We confess that we have often neglected the truth of the Fatherhood of God and deprived ourselves of the riches of our relationship with him. We commit ourselves afresh to come to the Father through Jesus the Son: to receive and respond to his Fatherly love; to live in obedience under his Fatherly discipline; to reflect his Fatherly character in all our behaviour and attitudes; and to trust in his Fatherly provision in whatever circumstances he leads us.

1 We love because God first loved us

The Cape Town Commitment is a fruit of The Third Lausanne Congress on World Evangelization, October 2010. 4,200 evangelical leaders from 198 countries met together, with the goal - to bring a fresh challenge to the global Church to bear witness to Jesus Christ and all his teaching - in every nation, in every sphere of society, and in the realm of ideas.


The statement is in two parts. Part I sets out biblical convictions, passed down to us in the scriptures, and Part II sounds the call to action. As we need to hear the voice of believers in other countries filling in our blind spots, and need to call each other on to faithfulness to the Lord we love, I'll be posting excerpts from The Cape Town Commitment. Each is worth reflection. (It is also available in Arabic, German, French, Portuguese, Russian, Chinese and Spanish, and can be purchased from your local Christian bookshop or online.)


1 We love because God first loved us


The mission of God flows from the love of God. The mission of God’s people flows from our love for God and for all that God loves. World evangelization is the outflow of God’s love to us and through us. We affirm the primacy of God’s grace and we then respond to that grace by faith, demonstrated through the obedience of love. We love because God first loved us and sent his Son to be the propitiation for our sins.[1]

A    Love for God and love for neighbour constitute the first and greatest commandments on which hang all the law and the prophets. Love is the fulfilling of the law, and the first named fruit of the Spirit. Love is the evidence that we are born again; the assurance that we know God; and the proof that God dwells within us. Love is the new commandment of Christ, who told his disciples that only as they obeyed this commandment would their mission be visible and believable. Christian love for one another is how the unseen God, who made himself visible through his incarnate Son, goes on making himself visible to the world. Love was among the first things that Paul observed and commended among new believers, along with faith and hope. But love is the greatest, for love never ends.[2]

B    Such love is not weak or sentimental. The love of God is covenantally faithful, committed, self-giving, sacrificial, strong, and holy. Since God is love, love permeates God’s whole being and all his actions, his justice as well as his compassion. God’s love extends over all his creation. We are commanded to love in ways that reflect the love of God in all those same dimensions. That is what it means to walk in the way of the Lord. [3]

C    So in framing our convictions and our commitments in terms of love, we are taking up the most basic and demanding biblical challenge of all:

1. to love the Lord our God with all our heart and soul and mind and strength;
2. to love our neighbour (including the foreigner and the enemy) as ourselves;
3. to love one another as God in Christ has loved us, and
4. to love the world with the love of the One who gave his only Son that the world through him might be saved.[4]

D    Such love is the gift of God poured out in our hearts, but it is also the command of God requiring the obedience of our wills. Such love means to be like Christ himself: robust in endurance, yet gentle in humility; tough in resisting evil, yet tender in compassion for the suffering; courageous in suffering and faithful even unto death. Such love was modelled by Christ on earth and is measured by the risen Christ in glory.[5] 

We affirm that such comprehensive biblical love should be the defining identity and hallmark of disciples of Jesus. In response to the prayer and command of Jesus, we long that it should be so for us. Sadly we confess that too often it is not. So we re-commit ourselves afresh to make every effort to live, think, speak and behave in ways that express what it means to walk in love - love for God, love for one another and love for the world.

What's so good about the gospel?

When the sun rises and warms the birds, they sing. And so, when our hearts are warmed by being reminded of the love of God, we cannot but speak of Him. The gospel - God giving himself in Christ - really is stupendously good news. 

Mike Reeves on John 20.19-23 (and assorted other passages), from UCCF's Forum conference: download here.

Love me, love my church

The man who baptised me thinks that the One into Whom I was baptised would say this: "Love me, love my church."

That's not a general, 'Oh yes, The Church worldwide is grand.' No, that's those people to whom I was joined on believing and meet with locally to encourage each other in the Lord. It's those with whom I sit under God's word and seek to live it out together. It's the local body of which, with all my failings and lovelessness, I'm an inseparable part.

We love because he first loved us. If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen. And this commandment we have from him: whoever loves God must also love his brother. John 4.19-21

'Love me, love my church.'

And the love isn't just a fluffy feeling, either. It's called service. And what a joy!

By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers. But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? Little children, let us not love in word or talk but in deed and in truth. John 3.16-18

Love me, love my church.