Showing posts with label catechism. Show all posts
Showing posts with label catechism. Show all posts

Sunday, 29 January 2012

Who's church for?

Many people I know have some idea that church isn't for them - or at least, that church-going folk would think that church isn't for them. And in a document of the 16th century, I came across a helpful summary of who the Lord's Supper (and therefore church) is really for - and who would be best staying away! Which are you? 
Who are to come to the Lord's table [in church]?
Those who are displeased with themselves because of their sins, but who nevertheless trust that their sins are pardoned and that their continuing weakness is covered by the suffering and death of Christ, and who also desire more and more to strengthen their faith and to lead a better life. Hypocrites and those who are unrepentant, however, eat and drink judgement on themselves. [Heidelberg Catechism Q&A 81]
So, sinners welcome; hypocrites keep away. Will you come? 

As Christ said, 'Come to me, all who labour and are heavy laden, and I will give you rest.'

Sunday, 22 May 2011

'I wish I had your faith!'

Here it is, then!

Q. What is true faith? 
True faith is not only a knowledge and conviction that everything God reveals in his Word is true; it is also a deep-rooted assurance created in me by the Holy Spirit through the gospel, that, out of sheer grace earned for us by Christ, not only others, but I too, have had my sins forgiven, have been made forever right with God, and have been granted salvation. 

Q. What then must a Christian believe?
Everything God promises us in the gospel. That gospel is summarised for us in the articles of our Christian faith - a creed beyond doubt, and confessed throughout the world. 

Q. What are these articles?
I believe in God, the Father Almighty, the Maker of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit and born of the virgin Mary. He suffered under Pontius Pilate, was crucified, died and was buried; he descended into hell. The third day he arose again from the dead. He ascended into heaven and is seated at the right hand of God the Father Almighty. From there he will come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic church, the communion of saints, the forgiveness of sins, the resurrection of the body and the life everlasting. Amen.

Monday, 28 March 2011

To live & die in comfort

Dear Government,

I guess you want to know what we're like because you're trying to work out what we need most. Or at least, our needs relative to the budget, legislation... and votes. I'm not convinced that the questions you asked really got to the heart of the matter, so I suggested a better one for the vacant Q17, here. And its corollary, is, 'So what do we actually need, in order to live and die in the joy of that comfort?' Wouldn't any government give a lot to know the answer to that?

Someone suggested an answer some years ago, and it's not been found wanting since. That what we need is to be grasped by guilt, grace and gratitude. Everything else you could want in your Big Society, will flow from that. Admittedly, this isn't peculiar to the UK, or our particular difficult times. It was made possible by a Jew in the 1st century due to a plan well before our time, nicely summed up by a Pole/Austrian in Germany in the C16th, and here's an explanation by an American:
'All three things are necessary. If we don't know about our sin - which brings a true sense of guilt - we will be too confident in our abilities to do right and make the world a better place. We will ignore our most fundamental problem, which is not lack of education, or lack of opportunity, or lack of resources but sin and its attendant misery. 
'But if we don't know how we are set free from this sin and misery - which comes through God's grace - we will try to fix ourselves in futility or give up altogether in despair. And if we don't know how to thank God, showing gratitude for such deliverance, we will live in a self-centred, self-referential bubble, which is not why God saved us from our sin and misery in the first place. ...

'When we think of living and dying in comfort, we imagine reclining armchairs, massages, and all the food you can eat (with none of the pounds, of course). But the Catechism has in mind a different kind of comfort, one that is deeper, higher, richer, and sweeter. We find this comfort by admitting our sin, instead of excusing it; by trusting in Another instead of ourselves; and by living to give thanks instead of being thanked.'

Sunday, 27 March 2011

Census

Today, UK residents are returning census forms. This brings issues: how to summarise the work of a minister; whether to admit a 'religious' affiliation; whether to describe myself as British, Northern Irish, or both; and whether all the data will be left on a train by a government official, and sold to direct mailing companies by someone enterprising, for the next 50 years. 

But more importantly, overall, it raises the question of what information the government sees as key to understanding the residents of the kingdom. So I wanted to provide them with a Question and answer for the Q17 (intriguingly blank on the form) - this would sum things up far better than the answers I've filled in: 
Q. What is your only comfort? (Now wouldn't that be a fantastic census form question?)
A. (Mine, anyway.) That I, with body and soul, both in life and death, am not my own, but belong to my faithful Saviour Jesus Christ; who, with his precious blood, has fully satisfied for all my sins, and delivered me from all the power of the devil; and so preserves me that without the will of my heavenly Father, not a hair can fall from my head; yes, that all things must be serve my salvation, and therefore, by his Holy Spirit, He also assures me of eternal life, and makes me sincerely willing and ready, from now on, to live for him. [Heidelberg Q&A1].
(Sure, I'll pay to Caesar what's Caesar's, but they have my tax info already, and make regular use of it.)