Showing posts with label freedom. Show all posts
Showing posts with label freedom. Show all posts

Monday, 9 November 2009

Quote of the day: God for scumbags

An unusual source for today's quote of the day: from the News Quiz on Radio 4 -
God spends all his time hanging around prisons waiting for scumbags to find him."
Spot on, in so many ways! But there are a great many more prisons around than he might have meant - people trapped in povery, in oppression, in despair, in consumerism... And not only external forces imprison us: everyone becomes a prisoner to the desires to which we give in [2 Pet.2.19] And we all know how that works - they're not our most wonderful, selfless, godly desires! If we're honest, those things aren't just us on a bad day - they're the emprisoned us spilling out when unguarded. We're emprisoned and we're scumbags.
So the good news! "God spends all his time hanging around prisons waiting for scumbags to find him." Or as God said through a poet a long time before the News Quiz was recorded:
"You who seek God, be encouraged, for the LORD hears the needy and does not despise his own people who are prisoners." Psalm 69.32-33
How come? Does it seem a bit strange of a holy God to hang around our sordid prisons, our hearts which fester, our minds which leak scum, so that we could find him? And who would want to find God in such a state?? Wouldn't we rather run away and hide from God if we're in that condition?!

Ah, but when God came to earth, it turned out that he'd rather emprison himself, absorb all our filth and take the whole sentence himself, to set this scumbag prisoner free. That's not just a God who hangs out around prisons vaguely hoping someone might find him. That's the God who moved heaven and earth to break into the prison and rob it of all its prisoner scum. This is the God who lived perfectly as a man in order to take away our prison uniform and give us his own clothes to wear. Here is the God whose Son agreed to be murdered so that his murderers could be adopted as sons.

I worship that God, not a holy philosophy for people with uncharacteristic moments of weakness, but the God and Father of our Master Jesus who came [as Mark recorded]
'not to be served but to serve, and to give his life as a ransom for many.'
The God revealed in Jesus explodes the walls of our inner hatred and self-reliance, plunders the prison, and takes us as free prisoners of Jesus. Our old prison ID is gone. There weren't multiple new IDs available, though: just the One. So from now on, it's not prisoner #57829. It's Jesus. If I'm free in the presence of the kind of God who hangs out round prisons looking for scumbags like me, it's because he's given me Jesus' identity. Hallelujah!

Thursday, 9 April 2009

In a bottle

A ship in a bottle is a curio, a fun thing
On a mantlepiece high and dry.
Put some sea in a bottle
And I would live there
No cork would stop me,
No land to lock
Flying grey salt crashes wet
On rocks
Wind whistles around gorse, whips up
White dance unorchestrated
While bass lines roll firm through feet from peaks gazing over the bay.
Trap me in a bottle where sea mists up valleys to cloud-etched tor,
as much as in a glass I may bear,
where tears merge with sea air.
But do not lock me free by flat land,
for from my
walled heart's well would burst a note to shatter glass and
send the sea crashing out to flood, to bury what I keen.

Sunday, 15 March 2009

Quote of the day: Liberally free?

Chesterton got there before me - what we noticed in the "Free" universities in Belgium, which promote "freethinking", GKC made comment on in Orthodoxy:
"In actual modern Europe a freethinker does not mean a man who thinks for himself. It means a man who, having thought for himself, has come to one particular class of conclusions, the material origin of phenomena, the impossibility of miracles, the improbability of personal immortality and so on. And none of these ideas are particularly liberal. Nay, indeed almost all of these ideas are definitely illiberal...

"The man of the nineteenth century did not disbelieve in the Resurrection because his liberal Christianity allowed him to doubt it. He disbelieved in it because his very strict materialism did not allow him to believe in it. ... The doubts of the agnostic were only the dogmas of the monist."
As I advertised for a GBU event years ago: