[Wenham's argument] starts by accepting as valid the characteristic Christian experience of conversion. A convert from a non-Christian religion or from modern secular society seldom arrives at the decisive moment of faith with a view of biblical inspiration already formulated in his mind. His quest is a wrestling with the Christ portrayed in the New Testament and witnessed to by Christians. As he progresses in his search the Gospels seem to him more and more to have the ring of truth. At last he comes to the moment when he says, ‘Lord, I believe.’ He has arrived at faith with a conviction about the basic truth of the New Testament witness to Christ, but without necessarily any clear beliefs about the truth or falsity of many of the details or about the status of the Bible as a whole. God has become real to him in Christ through the external witness of the gospel and the internal witness of the Holy Spirit. In conversion he has made the discovery that God, made known in Jesus Christ, is the centre and starting-point of all true knowledge. Growth in the knowledge of things of God (which includes progress in theological understanding) comes by holding fast to the centre and by working outwards from there. There is a progression: God; God revealing himself; God revealing himself supremely in Christ; Christ teaching the truth of Scripture; finally, with Scripture as a guide, the Christian exploring the apparently limitless jungle which makes up the world of phenomena.
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