Read the rest of Helm's analysis.
The first is to draw attention to what I believe is one of the most significant methodological points that Piper makes, but one which may, in the flurry of interest about justification, and the dust raised by it, get overlooked. The second thing is to underline what Piper says about the ambiguity of some of Bishop Wright’s language about imputation and justification. What both of these have in common is that Piper shows us the need to observe theological distinctions.Piper claims that 'Wright’s definition of righteousness does not go deep enough' (62) What he means is that Wright’s account of divine righteousness starts and stops with his account of divine actions.(62-4) He treats righteousness in terms of actions. Piper asks, 'What is it abut God’s righteousness that inclines him to act in these ways? Behind each of those actions is the assumption that there is something about God’s righteousness that explains why he acts as he dos. What is that? That is the question, so far as I can see, that Wright does not ask.'
Saturday, 10 May 2008
To be or to do, that is the question
In discussions of systematic and biblical theology, of justification, covenant and N.T.Wright, Helm highlights Piper: